Sacramental eyes

Throughout civilisation, people have explored ways to experience the sacred, the ‘other’. Some have followed Huxley’s exploration of mind-expanding drugs, no matter how dangerous it is, Christians sometimes go to church no matter how tedious it is, Hindus plunge into the Ganges no matter how ghastly, overcrowded and foul it is, Muslims do the Hajj to Mecca no matter how far away and expensive it is.
“So it is that monks kneel and chant, that Jews eat a Pesach meal, Polynesians dance, and Quakers sit still.” writes Joseph Martos inDoors to the Sacred”. Trivial locations, activities, ‘things’, yet all can be sacramental, symbols of something else, mysterious and hidden, yet waiting to be revealed, out of which flows a sense of the sacred.”
As we become aware of the otherness of dimension, even trivial moments can take on the texture of the holy. They become translucent spaces where the distance between this world and a bigger, more powerful, more significant yet unseen world seems to briefly disappear. Do we necessarily have to subscribe to one particular faith to sense that there is more going on around us than can be validated by our senses? Perhaps not. Call it God, if you like. Call it spirituality if you must. Call it whatever floats your boat, but it’s unmistakable. Had we eyes to see, our conversations, meals, jobs and transitions direct us unfailingly to something larger and more real than ourselves. Seeing them as sacraments helps move us from the known to the unknown, the seen to the unseen.

Whether we perceive the sacred in the objects and mundane events of every day is not a conjecture of existence, as if God had nothing better to do than simply exist. Wearing sacramental lenses indicate that that for which we have been searching has been there all along, hiding in plain sight as symbols always do.


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