In a virtual media shark-pool, clicks mean money, regardless of merit, clarity or worth. So much that we consider to be valuable and worthy about ourselves and our doings is, as the Preacher put it, ‘vanity’. I don’t often repost the work of others but this little parable struck a warm, resonant chord and with a hat tip to C S Lewis and Ben Myers, my thanks for a surprisingly warm ray of sunshine on a chilly Saturday.
“Beneath blue skies in Switzerland, in the cheerful bustling town of Basel, there once lived a great theologian. Each week he taught a seminar at the university, chewing his pipe happily, while students crowded the floor, pressed hard against those ancient walls, laughing at his jokes and responding to his questions with nervous sincerity. He spent his evenings drinking wine and going to concerts and entertaining visitors from faraway places who asked him questions shyly in halting German. On weekends, he tossed bread to the ducks at the river or rode horses or went to see the animals at the zoo. On Sunday mornings he went to prison and preached in the dimly lit whitewashed chapel; he spoke like a young man (though he was old, with a heart full of old men’s stories) and after the service he exchanged cigars and jokes with the inmates, assuring them that God was, after all, a very jolly God.
But more than anything, the theologian loved to return each day to his study and to sit writing at his desk, a dark little question-mark hunched in his crumpled suit amidst curling pipe smoke and walls of books that peered down at his labours with all the curious attentiveness of indulgent friends or obstinate relatives. In this manner, day in day out, he filled reams of paper with that cramped inky hand. Volume upon volume tumbled brick-like from his pen, solemn great tomes as big and hard and sturdy as workmen’s boots.
And so, while he sat thus writing and smoking, the fame of those books spread far and wide. Throughout Europe and in remote exotic places, people mentioned his books at dinner parties, taught them in seminaries, wrote books and then entire libraries about them. The Holy Father sought an audience with him. Martin Luther King asked him questions and leaned close to listen. The Japanese formed a school around his name. The Catholics held a council and invited him. The Americans splashed his frowning face across the cover of Time magazine. His birthdays were greeted with a clamour of praise and jubilation, while printing presses in many languages ground out books and journals and essays to honour or refute him. His followers proclaimed his heavy tomes to be the dawning of a new era, while some antagonists and former students devoted every waking hour to trying to prove him wrong on even a single point. Entire scholarly careers were thus busily occupied in this fashion.
The theologian was bemused by these attentions, but he enjoyed all this in his own self-deprecating way. And though he travelled and shook hands and talked solemnly and accepted honorary degrees, always he returned before long to that stark little desk with its pipe and pen and tantalisingly clean sheets of paper—empty slates shimmering with promise, like that formless materia prima in the beginning beneath those vast and brooding wings.
Then one December night, while the snow slept on the ground and all the city’s children lay dreaming of Christmas, the theologian died.
Quite suddenly he awoke and found himself standing at the gates of heaven. An angel took him by the elbow and led him in, explaining in hushed tones that everyone was waiting. Inside the gate, the city was bustling with sound and colour, like Basel’s Market Square in the summertime. The theologian looked around. He tried to take it all in. Then somewhere in the crowd a voice shouted his name, and there followed a tumultuous cheer. Women and men pressed in close, clasping his hands and shoulders and pounding his back warmly. Children laughed, women waved and strong men clapped. Angels blushed and fluttered their wings in the sunlight.
The theologian felt quite overwhelmed by the crush of bodies, the vigorous handshakes, the beaming faces. He tried to smile and nod politely, as he had always done when receiving a foreign dignitary or an honorary doctorate. He was relieved when again the angel took him by the elbow and steered him through the crowd, out to a side-street off the busy square.
They walked on a little way, and the theologian, still trying to regain his composure, confessed that he hadn’t expected quite so warm a reception. The angel seemed surprised, and assured him that indeed everyone in the city knew his name. They had all been expecting him.
“For are you not Karl Barth?” the angel declaimed with a theatrical flourish. “Of course we have heard of the great Karl Barth!” The theologian nodded modestly, and the angel continued: “Aren’t you the one who visited the prisoners on Sunday mornings? Didn’t you eat and drink with them? Didn’t you tell them jokes to make their hearts glad? Didn’t you put fat cigars in their mouths, and strike a match for them? Didn’t you go to see them when even their own families had forgotten them? Why my dear fellow, there is not a person in this city who doesn’t know your name!”
The theologian had stopped in the street. He looked at the angel. “The prison? Well yes, I suppose… But I thought perhaps… my theology. My books…”
“Ah!” the smiling angel said, and touched his arm reassuringly. “There’s no need to worry about all that! That’s all forgiven now.”
“But of course! All those books are forgiven—every last word of it!” The angel took his hand. “No need to dwell on all that now—everything is forgiven here. Come now, there are still so many people waiting to meet you. And the prisoners you visited—they live down there by the river, in the best part of town—they’ve prepared a feast to welcome you. Come, come along now…”
And so, hand in hand beneath a summer sky, the angel and the theologian made their way together down the city street and all the people clapped their hands.”